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To
Eyre is Human
The eccentric
double and triple images by Canadian artist Janieta Eyre, (yes
that is her real name) are vivid self portraits produced by
a bizarre imagination. Eyre, a recent graduate of the Ontario
College of Art, took up photography in 1995 and has already
been widely collected and exhibited internationally and in the
United States. This is her second show at the Frumkin/Duval
Gallery. The carefully staged portraits, which have the feeling
of a foreign culture in another time and another place, are
said to be “spirit photographs,” exploring themes of death,
resurrection and genetic engineering, and are inspired by a
recurrent dream. In the dream Eyre is sitting at a long table
holding hands with people on either side of her. A seance is
under way. Her name is spelled out on a ouija board and mispronounced.
The medium tells Eyre there is a message, but Eyre runs from
the room in fear that her dead self is trying to communicate
with her.
Eyre photographs
herself in homemade costumes of wrinkled taffeta, lace, boldly
striped and checkered coats or pants and pots and pans with
accompanying props of purses, dildos, chairs and other items
impossible to name. In “The Yes Queen” Eyre holds up a paddle
with a row of fish glued to it and the number 7 written on the
handle. She wears a folded newspaper hat, a corset of some design,
under a slip over a panel of lace. In the left quarter of the
background is a huge checkerboard covering the wall behind a
stuffed chair with an image pinned to the back. In the right
three quarters is a painted pastoral scene. Eyre sits with
her legs tucked under her and stares expressionless directly
into the camera. She wears a ski mask with the face cut out,
dark circles around her eyes, and the word “yes” printed on
her forehead. What does it all mean? One has the sense of a
little girl’s dress-up party brought into the adult world and
gone bad, or a fashion shoot where everything is wrong; but
it’s all done with such scrupulous craftsmanship, obsessive
intentionality, brilliant colors, sharp focus, and semi-Cindy
Sherman-like-conceptual-art references, that the work cannot
be easily dismissed. There is something unreasonably compelling
about these images. For one thing, Eyre is strikingly photogenic.
She has the chiseled chin line, full lips, wide eyes, high forehead,
and slightly off-beat looks of a Bruegel painting or a Vermeer.
Her dead-pan confrontation of the viewer causes us to stop and
stare back. She’s not afraid to wear a plastic penis and photograph
doubles of herself with Mickey Mouse ears on her head. (In this
case, however, she closed her eyes) We try without success to
decipher the meaning of the meticulously chosen props and costumes,
and to find direction for the many bold textures, shapes and
patterns she so painstakingly arranges in these tableaux. But
it doesn’t matter. Eyre is a talented beginner just finding
her way. Her genius is that she has drawn us into her world
helter-skelter, and like Alice in Wonderland we wait mesmerized
to see where she will take us next.
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